So, the culture is still there waiting to be taken. Pick up your kit and follow me, into the trenches. The advantage of a culture war is that even those of us who are old and ill can fight, and even those who don’t create can provide perspective, review and dissemination. Onward.
Culture wars
The Curators of Culture
Wise and great are the Keepers of the Books, for they provide the People with all the knowledge that we need.
There is the Red Book, and there is the Blue Book.
The Blue Book tells us how to plant the pobble seeds, and when to pick the pobble fruit, and how to cook the pobble fruit, and the proper manners for spitting out the seeds after the pobble fruit is eaten, so that we will not look like the brute beasts.
Also the Blue Book tells us how to harvest the stems of the pobble plant, and how to make them into fibre, and how to weave the fibre to make the grundle cloth, and how to wrap the grundle cloth round our bodies to cover our nakedness in the approved manner.
And the Blue Book tells us not to stare at the light, for the light of the sun is too bright to stare at, and it is the only light we need; all other lights are a snare and a delusion. We have one food, one plant, one cloth, and one light; who could want for more?
The Red Book, now, the Red Book is a thing of magic.
The Red Book contains the Song, and the Poem, and the Exciting Story. It contains an excellent colour plate of the Picture, and a detailed plan from which we can rebuild the Statue if anything ever happens to it. We thought that the plan was needless, because who wants a plan when we already have the Statue? Then one day the Statue was struck by lightning, and we perceived that the Keepers of the Books were wise to make the plan.
O great and varied Culture that we enjoy, having all the things that we need, thanks to the Keepers of the Books! Praise be to them.
Now I hear that a madman, an infidel, a disturber of the peace, is writing a Yellow Book. What can this be, but evil?
For what can there be in the Yellow Book? It cannot be about food, for we already know all about the pobble fruit. It cannot be about clothing, for we already know the grundle cloth. It cannot be about the false lights, for we need only the true light of the sun.
Moreover, the Yellow Book cannot have a song, for we already have the Song. If there is a song in the Yellow Book, either it is the same as the Song, or it is different. If it is the same, we do not need it; and if it is different, it is false. For who could sing any song but the Song? Surely it is a great evil that anyone should try to deprive us of the Song, by luring us with false substitutes.
Likewise, there cannot be a poem, or an exciting story, or a picture, or a plan for the Statue, for we already have all those things.
What can there possibly be in this Yellow Book, but confusion, lies, and destruction?
Therefore you must pardon me, while I join the rest of the People. We go now to smash the maker of the Yellow Book with stones, until he is dead.
Our Culture must be protected!
Zombie Opera
Another guest post by the austere and infernal H. Smiggy McStudge. Take with the usual quantity of salt; that is, if you have no salt mines in your neighbourhood that are willing to make bulk deliveries, strain half a gallon of seawater through your teeth for each sentence. —T. S.
I love Wagner, but the music I prefer is that of a cat hung up by its tail outside a window and trying to stick to the panes of glass with its claws.
—Charles Beaudelaire
Professional jealousy causes artists to say some terrible things; even, in extreme cases, the truth. For the purposes of the McStudge clan, Wagner’s Ring des Nibelungen marked a crucial turning-point in our age-long struggle against Art. In one or two very important ways, it foreshadowed the ultimate fate of grand opera, which was once so dangerous to us and is now so useful to our cause.
If you mention ‘high culture’ to anybody in the English-speaking world, and ask them what is the first thing that comes to mind, there is an excellent chance that they will reply: ‘Opera.’ For generations past, the opera has been the playground of the wealthy elite and the social-climbing sub-elite. I do not, of course, mean that these classes of people write or perform operas: that would be absurd. Though the snobbery and self-importance of the people who do perform operas for their benefit, I am happy to say, is equally absurd and quite real.
No, I mean that rich people and senior bureaucrats gather at palatial opera houses, not to see the opera, but to be seen as opera-goers. They dress up, to this day, in passable imitations of the clothing worn by nineteenth-century aristocrats – the closest some of them ever come to being elegant. They then spend hours of agonizing tedium brought on by music that they do not like, by acting that nobody could praise, and by singing in an artificial and constipated style, all done in a language that they do not understand and for which no translation, as a matter of etiquette, is supplied. (Only a philistine, we teach them to say, would ask what an opera means.) But during the intervals, they have the ecstasy of chattering with their fellow elite in the lobby, eating awful finger sandwiches, swilling champagne, and generally carrying on as if they were the favoured guests of Le Grand Monarque for an unusually exclusive evening at Versailles. Like the Pharisee who prayed on the street corners to be seen praying by men, they have their reward.
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