‘Dear verminous cretin’: Smiggy replies to a reader

In response to ‘Theyocracy: The argument’, Nancy Lebovitz writes:

I realize it’s unreasonable to expect a demon to supply links or evidence.

I looked up Cruz’s speech, and it seemed like a bunch of insults, and lacked a description of what Obama had done which was so awful.

http://www.theatlantic.com/politics/archive/2014/11/ted-cruz-confused-about-cicero/383066/

I found the above, which claimed that Cicero was pushing for insurrection, and Cruz quoted him with that in mind. This may or may not be true, but it’s certainly not a general attack on politicians using classical quotations.

What are your sources?

H. Smiggy McStudge answers for his own purposes, not for Ms. Lebovitz’s benefit, so you must excuse the whiff of brimstone. For my own part, I apologize to Ms. Lebovitz. It is not that Smiggy lacks manners; he understands them exquisitely, and when he is offensive, he always does it on purpose. But Smiggy will be Smiggy, and if I edited out his rudeness, half of his meaning would be lost along with it. If you took all the malice out of him, you could not see him without an electron microscope. I hold you in high regard, Ms. Lebovitz, whatever a McStudge may please himself to say.


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Theyocracy: The argument

My dear junior McStudges, field operatives, and propagandists,

Here follows, for your benefit, a short treatise on the Myth of Government. It does not describe, except incidentally, the so-called art of Government itself. What the humans believe about government, you can discover for yourself quite easily. They have an entire profession called Political Science, the practitioners of which are too weak-willed and scrupulous to be politicians, and too stupid to be scientists. If you want to know the fifteen prevalent superstitions about government and its alleged uses, you can go and waste your time with them; but I do not recommend it, except as a source of cheap laughter to help your digestion. What government is really about – the final end which we have in view when we spread this particular vice among the humans – is a secret kept, successfully so far, by wiser heads than yours. That information is distributed strictly on a need-to-know basis, and you do not need to know.

However, you do need to know what government is; and you also need to know the Myth. [Read more…]

‘The frightful landslide into Theyocracy’

My political opinions lean more and more to Anarchy (philosophically understood, meaning abolition of control not whiskered men with bombs) – or to ‘unconstitutional’ Monarchy. I would arrest anybody who uses the word State (in any sense other than the inanimate realm of England and its inhabitants, a thing that has neither power, rights, nor mind); and after a chance of recantation, execute them if they remained obstinate!

If we could get back to personal names, it would do a lot of good. Government is an abstract noun meaning the art and process of governing and it should be an offence to write it with a capital G or so as to refer to people. If people were in the habit of referring to ‘King George’s council, Winston and his gang’, it would go a long way to clearing thought, and reducing the frightful landslide into Theyocracy.

Anyway the proper study of Man is anything but Man; and the most improper job of any man, even saints (who were at least unwilling to take it on), is bossing other men. Not one in a million is fit for it, and least of all those who seek the opportunity.

The Letters of J. R. R. Tolkien, no. 52
(to Christopher Tolkien, 29 November 1943)

(Paragraph breaks added.)

The infernal and redoubtable H. Smiggy McStudge has some things to say about all this, and has asked (or rather, peremptorily ordered) me to put some of it up here in the near future. Perhaps I shall oblige (or obey) him. He says it is to be a manual of advice for all the little McStudges, who, he says, have great zeal for their work but are in danger of believing their own propaganda. It will also be an ‘outline of history’, a form that was very popular in the nineteenth and early twentieth centuries, but is pretty well extinct now. Smiggy makes his pitch thus:

‘The average human now has nothing but contempt for history – contempt born of utter ignorance. The schools teach a kind of compost of outdated sociology and falsified anthropology under the name of Social Studies, and graduate chuckleheads who cannot tell you whether George III came before or after George II, and who, if given a globe, are exceptionally lucky if they can point a finger at the Earth. History has been abandoned to the history buffs, who have the characteristic stupidity of experts, the ant’s-eye view. There are people who can tell you in minute detail the costume and weaponry of a Pecheneg warrior of the eleventh century, but who cannot tell you what the Pechenegs did, or how they influenced other nations, or why anyone should bother to inform themselves about the God-rotted Pechenegs at all. And we McStudges are very content that this should be so.

‘But let us not be fooled because we make fools of others. We need a clear eye for the prize. History is a game that we have played, using the humans as pawns and fodder. Let us not be dazzled by the lies and distractions we design for them. Our workers in the field need a clear understanding of what the game is, and what the stakes are, and which tactics are most likely to be successful. There is, of course, some risk in making this information widely available. Some of the humans are likely to read it. Fortunately, few of them have (thanks to our efforts) the mental equipment to take notice of the truth; fewer still have the gumption to act on it. These perishing few may safely be ignored. The risk is nothing compared to the risk of letting our own people wallow in the ignorance they have created. Ink is a wonderful poison. Let us cover the world with it, let us use it to drown human wit and human reason, such as they are, once and for all. But let us take care not to drink it ourselves.’

‘Vengeance’ revisited

A follow-up to my recent squib, ‘A case of vengeance’:

No doubt one reason why Flyspeck Flivverpuff was so happy to hear suicide recommended as a sure ticket to Hell was that, in fact, this was a lie. It may be – it probably is – that anyone who is absolutely Hell-bent on going to Hell will find a way to get there; and the Spanish swordsman of the story probably got what he had coming to him. But it is not, in fact, and never has been the teaching of the Church, (that is, of the Ordinary Magisterium), that suicides go to Hell automatically. The unnamed interloper was badly misrepresenting the teaching of the Church, as you would expect from someone that Flivverpuff himself suspected of having had words put in his mouth by one of his fellow devils.

Paragraph 2283 of the Catechism of the Catholic Church states:

We should not despair of the eternal salvation of persons who have taken their own lives. By ways known to him alone, God can provide the opportunity for salutary repentance. The Church prays for persons who have taken their own lives.

Paragraph 2281 makes it clear that suicide is a grave sin, and indeed combines several sins in one:

Suicide contradicts the natural inclination of the human being to preserve and perpetuate his life. It is gravely contrary to the just love of self. It likewise offends love of neighbor because it unjustly breaks the ties of solidarity with family, nation, and other human societies to which we continue to have obligations. Suicide is contrary to love for the living God.

But this does not make it unforgivable or beyond the range of God’s mercy. Jimmy Akin, the well-known Catholic apologist, speaks eloquently on the issue in this video:

(Why Salazar went to Hell, on the other hand, we shall probably never know. We may suspect that it had little to do with whatever offence caused the swordsman to seek infinitely repeated revenge upon him. So extreme and disordered a desire is not usually bestowed upon an appropriate object. Of course, if Salazar had not been in Hell, Flivverpuff’s ‘customer’ would have had an entirely different punishment laid out for him: the doom of knowing that he had made an irreparable blunder, and his quarry was beyond his grasp for ever.)

Hope that helps. A merry Third Day of Christmas to all.

Fashion and moral influence

It is said by some, that men will think and act for themselves; that none will disuse spirits or anything else, merely because his neighbors do; and that moral influence is not that powerful engine contended for. Let us examine this. Let me ask the man who would maintain this position most stiffly, what compensation he will accept to go to church some Sunday and sit during the sermon with his wife’s bonnet upon his head? Not a trifle, I’ll venture. And why not? There would be nothing irreligious in it: nothing immoral, nothing uncomfortable. Then why not? It is not because there would be something egregiously unfashionable in it? Then it is the influence of fashion; and what is the influence of fashion, but the influence that other people’s actions have?

—Abraham Lincoln: Address delivered before the Springfield Washington Temperance Society, 1842. Collected Works, vol. I, p. 277.

The ‘Augustinian cogito’

[E]very mind knows and is certain concerning itself.  For men have doubted whether the power to live, to remember, to understand, to will, to think, to know, and to judge is due to air, to fire, or to the brain, or to the blood, or to atoms… or whether the combining or the orderly arrangement of the flesh is capable of producing these effects; one has tried to maintain this opinion, another that opinion.

On the other hand who would doubt that he lives, remembers, understands, wills, thinks, knows, and judges? For even if he doubts, he lives; if he doubts, he remembers why he doubts; if he doubts, he understands that he doubts; if he doubts, he wishes to be certain; if he doubts, he thinks; if he doubts, he knows that he does not know; if he doubts, he judges that he ought not to consent rashly. Whoever then doubts about anything else ought never to doubt about all of these; for if they were not, he would be unable to doubt about anything at all.

—St. Augustine, On the Trinity, book 10, chapter 10

Edward Feser has an interesting discussion of this matter over at his blog, for those philosophically inclined.

The definition of faith

The word faith means trust. It means remaining true to your oaths, true to your beliefs. It means remaining true to what reason has shown you, even during moments of deep and irrational emotion that threaten to introduce doubt where doubt is not logical.

John C. Wright

The second way of knowing

Sensation is, after digestion, the Second Way of knowing. When we eat something, we incorporate the matter without preserving the form. When we sense something, we incorporate the form without preserving the matter. Otherwise, when we stop to smell the roses, tiny little roses would grow in our brains and the thorns would give us headaches.

—Michael Flynn

Read all about the Animal Soul on Mr. Flynn’s blog:

In Psearch of Psyche: Man the Animal

What’s that you say? Something sold?

To my astonishment, to say nothing of crogglement, confustication, and gobsmackosity, I have sold an essay to Sci Phi Journal: and for actual money, too. With a speed hitherto unknown to magazine-kind, it has been scheduled for publication in the upcoming issue.

Look for Sci Phi Journal #2, containing ‘The Making of the Fellowship: Concepts of the Good in The Lord of the Rings’, coming soon to an ebook store near you.


In other news, I am still filled with doubt and concern about Where Angels Die. The first chapter seemed to be a rousing success, but the second has met with dead silence so far, and frankly, I don’t know what to make of that. Are my 3.6 Loyal Readers still waiting for more? Or have I done something dreadful, on a par with the infamous Klingon practice of farting in airlocks? Please advise.

The purpose of fiction

Fiction can educate intellectually, but that is not its main purpose, which is to educate and regulate the sentiments. If you can wiggle it in, an argument that shows that courage is good is good, but first and foremost, what a work of fiction should do is show that courage is admirable.

Mary Catelli