Archives for May 2017

‘Sociology’

At some point I shall have more to say about the ‘New Criticism’ of the 1940s and its successors since then – the various ill-starred attempts to remove the subjective from literary criticism and thereby gank some of the prestige (read: grant money) hitherto reserved for the hard sciences. This program, as I have mentioned before, led to the ludicrous practice of analysing literature without any reference either to the intentions of the writer or the reactions of the reader; as if the mere text were an eternal and uncreated thing, existing solely to be studied in the abstract, and not a dirty, low-down, wilful attempt at communication.

Linguistics, which (almost alone among the social sciences) ought to be a science, and can at least be approached as one, is in a worse state than all the others. So I found out a decade ago, when I made the mistake of paying tuition to study it. The ‘Quantitative Methods’ in that field, as in most of the social sciences, consist chiefly of misapplied statistics and a smattering of logic. But if language is anything, it is an attempt to transmit a signal successfully; and you cannot really understand how signals work without studying information theory. Naturally, there was no mention of information theory in the linguistics syllabus; probably because the linguists don’t know any information theory themselves, and don’t even know that it’s there not to know. (These are the same people, in some cases, who laughed at Donald Rumsfeld’s ‘unknown unknowns’; more fools they.) You see, information theory is taught by the Maths Department, and requires other mathematics courses as prerequisites; at the university I attended, it was a third-year course, and by that time a linguist is supposed to have completed all his Quantitative Methods courses and relapsed into comfortable innumeracy.

The inimitable Tom Lehrer, in one of his lesser known songs, took a shot at the same tendency in the social sciences. In his younger days, the social sciences were (as he puts it) desperately trying to justify the word ‘science’ in their title. Social scientists, whose ostensible subject was the study of the nature and interactions of human beings, were instead abandoning that subject to go in for the aforementioned Quantitative Methods. It was this absurdity that spilled over into literature; and pretty nearly everything that needs to be said about it was said briefly and pithily by Mr. Lehrer in the song that follows.

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Sequel

As a sequel to my last post, I have received a charming and delightful email from a person who informs me that I am a ‘miserable fool’, that I am suffering from spiritual pride and need to turn to the Lord, and that the only way to do that is to do exactly as he, the writer of the email, commands. But it is I, you see, not he, who suffers from pride.

As a further balm to the wounded spirit, he offers this gem:

As for fiction, you haven’t enough broad and intense experience to ever convey the kind of depth and originality to the fantasy field (or any other) that makes for greatness or popularity.

I shall not reply to him in person; I have dealt with this character before; his eyes, ears, and mind are closed to everything and everyone, as far as I can tell, and the only thing he pays attention to is the din inside his own head. But I reply to him at large and in public, in the words of C. S. Lewis from The Pilgrim’s Regress:

But how can you help me after removing the only thing that I want to be helped to? What is the use of telling a hungry man that you will grant him his desires, provided there is no question of eating?

I put it to the 3.6 Loyal Readers – just in case I should be missing a jewel in a dunghill; I do not want to dismiss advice without a hearing. Is this man right, and I should give up writing fiction?

Narrative fatigue

A personal plaint.

According to that fearsomely encyclopaedic source, TV Tropes, a story, any story, is dead from the moment the audience utters the Eight Deadly Words: ‘I don’t care what happens to these people.’ This is a specific instance of a larger class of story-killers, which I propose to call narrative fatigue. Some other forms that it may take:

  • ‘I know what is going to happen to these people, and I’m not enjoying the ride enough to stay till the end.’ My reaction to any fiction by David Eddings. Other writers tried to waste my time with predictable stories. Eddings bragged about it in the text itself.
  • ‘I care what happens to these people, but I’ve lost all faith that I will ever find out.’ One of many possible reasons to give up on A Song of Ice and Fire.
  • ‘I care about these people, but nothing that is happening to them makes any sense.’ The #1 pitfall of magic realism.
  • ‘The things that are happening make sense, but the people themselves don’t.’ The #1 pitfall of those ‘slice of a Manhattan neurotic’s life’ stories so beloved of The New Yorker.
  • ‘I’d like to find out what happens, but I don’t want to work this hard for it. Cliff’s Notes, please?’ The #1 pitfall of self-consciously ‘literary’ exercises in stylistic weirdness.
  • Perhaps the worst killer of all: ‘It’s blatantly obvious that nothing is ever going to happen to these people.’

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