‘Taste is relative’ is the excuse adopted by those eras that have bad taste.
—Nicolás Gómez Dávila
Quotations from all quarters on life, literature, and whatever else tickled my fancy. Browse and enjoy. —T. S.
Taste
Intellectuals and civilized men
The intellectual irritates the civilized man, just as the adolescent irritates the adult, not because of the audacity of his bright ideas but because of the triviality of his arrogance.
—Nicolás Gómez Dávila
(Hat tip to ‘John M.’, a commenter at John C. Wright’s blog.)
Writing for the wrong crowd
Very often new writers will try to gain the approval of literary critics, writing books that become more and more obscure and difficult to read, so that the average reader ends up not liking them. They try to load their books with (often simplistic and foolish) metaphors. I call these folks the FRM crowd because they are “fraught with meaning.” Remember: critics don’t buy books. They get them for free, and their tastes are not necessarily the same as the average person.
—David Farland
The opposite of funny
Mr. McCabe thinks that I am not serious but only funny, because Mr. McCabe thinks that funny is the opposite of serious. Funny is the opposite of not funny, and of nothing else.
The question of whether a man expresses himself in a grotesque or laughable phraseology, or in a stately and restrained phraseology, is not a question of motive or of moral state, it is a question of instinctive language and self-expression. Whether a man chooses to tell the truth in long sentences or short jokes is a problem analogous to whether he chooses to tell the truth in French or German. Whether a man preaches his gospel grotesquely or gravely is merely like the question of whether he preaches it in prose or verse.
The question of whether Swift was funny in his irony is quite another sort of question to the question of whether Swift was serious in his pessimism. Surely even Mr. McCabe would not maintain that the more funny ‘Gulliver’ is in its method the less it can be sincere in its object. The truth is, as I have said, that in this sense the two qualities of fun and seriousness have nothing whatever to do with each other, they are no more comparable than black and triangular.
Mr. Bernard Shaw is funny and sincere. Mr. George Robey is funny and not sincere. Mr. McCabe is sincere and not funny. The average Cabinet Minister is not sincere and not funny.
—G. K. Chesterton, Heretics
When to cut a manuscript
Those who are regular followers of the doings of Arthur Dent may have received an impression of his character and habits which, while it includes the truth and, of course, nothing but the truth, falls somewhat short, in its composition, of the whole truth in all its glorious aspects.
And the reasons for this are obvious. Editing, selection, the need to balance that which is interesting with that which is relevant and cut out all the tedious happenstance.
Like this for instance. ‘Arthur Dent went to bed. He went up the stairs, all fifteen of them, opened the door, went into his room, took off his shoes and socks and then all the rest of his clothes one by one and left them in a neatly crumpled heap on the floor. He put on his pyjamas, the blue ones with the stripe. He washed his face and hands, cleaned his teeth, went to the lavatory, realized that he had once again got this all in the wrong order, had to wash his hands again and went to bed. He read for fifteen minutes, spending the first ten minutes of that trying to work out where in the book he had got to the previous night, then he turned out the light and within a minute or so more was asleep.
‘It was dark. He lay on his left side for a good hour.
‘After that he moved restlessly in his sleep for a moment and then turned over to sleep on his right side. Another hour after this his eyes flickered briefly and he slightly scratched his nose, though there was still a good twenty minutes to go before he turned back on to his left side. And so he whiled the night away, sleeping.
‘At four he got up and went to the lavatory again. He opened the door to the lavatory…’ and so on.
It’s guff. It doesn’t advance the action. It makes for nice fat books such as the American market thrives on, but it doesn’t actually get you anywhere. You don’t, in short, want to know.
—Douglas Adams, So Long, and Thanks for All the Fish
The antidote to arrogance
The study of history is a powerful antidote to contemporary arrogance. It is humbling to discover just how many of our glib assumptions, which seem to us novel and plausible, have been tested before, not once but many times and in innumerable guises; and discovered to be, at great human cost, wholly false.
—Paul Johnson
On literary fiction
What you have to remember about ‘literary’ is that it could be defined as ‘things that college professors will read on a train’. I.e. ‘literary’ is an aspirational mark, a mark of prestige. The book might or might not have a plot (or a prayer of making sense) but it is generally viewed as ‘difficult’, ‘prestigious’, and ‘saying the right things’, and by right I mean political and social views as a positional good, which in the twentieth century has mostly hinged on being properly LEFT. And the twentieth century persists in critical and literary analysis, two notoriously conservative (in the proper sense of the word) fields.
The quality of not thinking
When people do not stop and think through certain issues, it does not matter whether those people are geniuses or morons, because the quality of the thinking that they would have done is a moot point.
—Thomas Sowell, Basic Economics (4th ed.)
Arson, bigamy, and chess
What purpose is served by saying that men like Maxton are in Fascist pay? Only the purpose of making serious discussion impossible. It is as though in the middle of a chess tournament one competitor should suddenly begin screaming that the other is guilty of arson or bigamy. The point that is really at issue remains untouched. Libel settles nothing.
—George Orwell, Homage to Catalonia
(James Maxton was a Scottish socialist politician and orator of the earlier twentieth century, and the leader of the Independent Labour Party. He was extensively libelled in the Communist press for publishing remarks critical of the Republican side’s conduct in the Spanish Civil War. It should not be necessary to add, but perhaps is, that he was never in Fascist pay.)
If you have followed a link to this page, it’s probably because I tangled with someone on the Internet trying to win an already-lost argument by escalating it to a flamewar, and calling his opponent a Fascist (or equivalent name). I am putting this here so I won’t have to repeat the point ad nauseam in other people’s comboxes.
My own combox, fortunately, is a place where I have never needed to resort to such measures. I thank you, my 3.6 Loyal Readers, for your civility even in disagreement and your warm-hearted support at the other times. You are, each of you, a joy to be prized, and I thank you. A very happy and prosperous New Year to you all!
Muggle magic
Read an article on Harry Potter. In which the author asked why the wizarding world didn’t have TV.
Duh. Because the images would go walking around and vanishing and maybe even talking to you instead of saying their lines.
though, actually, the mobile pictures of the wizarding world might be fun but they aren’t very useful for the basic purposes of pictures. Suppose you actually wanted a photograph of your family to show people. It would be awkward if one child’s image was shy and ran off. And for historical purposes, you want an illustration that doesn’t stop depicting what you want.
Sculpture can be stationary. why not flat images? How much magic does it take to do what Muggles can do with mere chemistry?
I respond, with the lessons I learnt at G.K.C.’s mighty knee:
The sad and solemn secret of Elfland, of which Hogwarts is an outpost, is that the fay-folk lack one great and awful power given to us Muggles by our Creator: the power of ‘Thou Shalt Not’. So it is for us to say, ‘I make a photographic image of thee, and thou shalt not walk out of it.’ When we tell a thing to stay put, it stays, backed by the colossal might of Nature and Nature’s God. It is because the fairies have not this power that all fairy-gold turns back to dust.
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